Primary Source Set

The Eugenics Movement in North Carolina

Between 1929 and 1974, over 7,600 people were sterilized, or made unable to have children, in North Carolina. Sterilization was a key part of eugenics, a theory and movement that claimed it could improve humankind through selective breeding. Through sterilization, North Carolina restricted the fertility of individuals that were considered “undesirable.” Many were forced or coerced into sterilization. This primary source set uses newspaper articles, newspaper advertisements, and a bulletin to illustrate the effects of sterilization, eugenic ideas, and eugenic legislation in North Carolina.

Proceed with caution and care through these materials as the content may be disturbing or difficult to review. Many primary sources in this set use eugenicist ideas to support the discrimination of non-white people and people with mental illness or mental disability. Please read DigitalNC’s Harmful Content statement for further guidance.

Time Period

1912-2014

Grade Level

Undergraduate

Transcript

North Carolina compensates victims of eugenic sterilization By Lily Lou Staff Writer Elaine Riddick was raped at age 13. After giving birth to her son at age 14, in 1968, she was sterilized without her consent. She was only one of 7,600 people forcibly sterilized by the Eugenics Board of North Carolina who the state deemed unfit to have children. Forced sterilization occurred in 32 other states, with California sterilizing the most people and North Carolina sterilizing the third greatest number of people. However, unlike in other states, sterilizations in North Carolina increased after World War II. The drive behind these sterilizations was the eugenics movement: the pseudoscience of improving a society’s gene pool through reducing populations of people with negative traits. “North Carolina carried out relatively few eugenic sterilizations before WWII, but after the war, it grew far larger and targeted mainly black women,” said Daniel Kevles, Stanley Woodward Professor of History at Yale University and author of “In the Name of Eugenics: Genetics and the Uses of Human Heredity,” in a email interview with The Guilfordian. Although often associated with the Nazi regime in Germany, eugenics was also popular in the United States. “The eugenics movement was a major movement in this country and in other countries in the early to mid 20th century,” said Marcy Darnovsky, executive director of the Center for Genetics and Society, to The Guilfordian. “It was people across the political spectrum who thought this was a good idea. It wasn’t just right wingers or racists.” Unlike other states, though, North Carolina is offering compensation by paying those victims that come forward a total of $10 million. “(Each person sterilized under olg eugenics laws) receives a check for $20,000, and they are likely to receive another check for a little more than that for a total of close to $50,000 for each person,” said Chris Mears, a spokesmen for the North Carolina Department of Administration, in a phone interview with The Guilfordian. These payments do not come without a few drawbacks. “The money will go to victims only, and not the families of victims who might be deceased,” said Tommy Tomlinson, a freelance writer and former Charlotte Observer columnist, in an email interview with The Guilfordian. Some victims are also ineligible to qualify for monetary compensation. “Victims had to file paperwork with the state proving they had been sterilized under state programs,” said Tomlinson. “A lot of them will fall through the cracks because they were sterilized through county agencies instead of the state program.” Many of the victims eligible for this have died before being compensated. “The state has been very slow in making these payments, and they have delayed it for many years,” said Paul Lombardo, a Bobby Lee Cook Professor of Law at Georgia State University, in a phone interview with The Guilfordian. “The apology North Carolina made was more than 10 years ago. Many people have died waiting for that compensation.” However, the state pushed payments earlier than the expected date. Instead of checks going to victims in the expected date of 2015, the first victims were compensated just last week. “We moved up the compensation timelines because many of the victims were dying,” said Mears. “In order to compensate folks before they passed away, we wanted to pay them sooner.” Despite the flaws in compensating its victims, North Carolina has done far more than other states. “North Carolina is the first state to make any payments to people who have been sterilized under old eugenics laws,” said Lombardo. “It’s one of seven states that apologized, and there are 25 other states that haven’t done anything.” To many, compensation of any kind is welcomed. “I am so grateful that the state of North Carolina recognized that what they did was wrong,” said Executive Director & Board Chair of the Rebecca Project for Justice Elaine Riddick to The Guilfordian. “I’m hoping that other states will follow the trend that North Carolina has set. It’s not about the money. It’s about bringing closure.”

"North Carolina compensates victim of eugenic sterilization," The Guilfordian

In 2010, North Carolina Governor Beverly Perdue established the Justice for Sterilization Victims Foundation. After the state’s Eugenics Task Force determined the amount of compensation to give victims, the Foundation began to promote the compensation program across North Carolina. This article from The Guilfordian discusses the program and states that eligible individuals received at least $20,000 from a pool of $10 million. However, the article also acknowledges some of the drawbacks of the compensation program, like the fact that many sterilization victims had already died by the time the program was enacted. Moreover, only individuals who were sterilized by the state could receive payment; people who were sterilized by other groups were unable to receive compensation.

Contributed to DigitalNC by Guilford College

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Greensboro, N.C. (Guilford County)

Background

First proposed by Sir Francis Galton in 1883, eugenics claims humankind can improve through selectively breeding for traits that are considered desirable or superior. Although eugenics is scientifically incorrect and unethical, the early to mid-twentieth century saw the eugenics movement gain widespread popularity across the United States, including North Carolina. From 1929 to the late 1970s, North Carolina upheld and validated the eugenics movement through legislation and public promotion of sterilization.

Sterilization procedures allowed North Carolina to restrict or eliminate the fertility of people who were considered “undesirable.” Some examples of “undesirable” people included individuals with mental disabilities. In the articles and advertisements in this set, these individuals are often referred to as “feebleminded” and “mentally defective.” Eugenics supporters believed that the children of such people could inherit their “inferior” traits, causing a “burden” on the parents, the public, and the state. By sterilizing people, they thought the burden could be alleviated. While sterilization was aimed at people with disabilities, the procedure was also used extensively on non-white people or people whose sexual or social behavior was considered “defective.” Selective sterilization groups like the Human Betterment League claimed that the procedure was done with the consent of the patient or their family. However, many individuals were forced or coerced into sterilization.

In 1929, the General Assembly passed a law that permitted the sterilization of individuals held in any charitable or penal institutions in North Carolina when the sterilization was determined to be the best course of action for the individual or for the public good. In 1933, the General Assembly established the North Carolina Eugenics Board. Made up of five state government members, the Eugenics Board was responsible for reviewing and approving all sterilization procedures in North Carolina. In 1937, Assembly members passed another act that permitted state hospitals to temporarily admit and sterilize people who had been approved for the procedure by the Eugenics Board. While sterilization and eugenics were normalized and embraced in North Carolina during the early to mid-20th century, the 1970s saw public criticism rise. After a name change from the Eugenics Board to the Eugenics Commission in 1973, the group was abolished by the General Assembly in 1977.

In 2002, Governor Michael Easley made an official declaration to victims of forced or coerced sterilization. He apologized for the role that the North Carolina government had played in supporting and promoting selective sterilization. Easley also established a Eugenics Study Committee. In 2003, he repealed legislation that still made sterilization legal in the state. In a report made by the Eugenics Study Committee, members stated their belief that North Carolina should provide financial compensation to victims. Representative Larry Womble, who was part of the committee, later introduced a bill to give a sum of money to those affected by forced sterilization. However, it was not until 2010, when the Office of Justice for Sterilization Victims was created, that a compensation plan was put in place. By 2014, eligible individuals who made a claim to the Office received $20,000 or more as payment. Some have called the program flawed, as many victims were thought to have died by the time it was created. Moreover, only individuals whose sterilizations were approved by the Eugenics Board could file a claim; others who were sterilized under a different authority’s mandate were not able to receive compensation from the Office.

Discussion Questions

  1. Consider the first and second newspaper advertisement from the Human Betterment League. How do they describe the consequences of not sterilizing “feebleminded” and “mentally deficient” individuals? What tactics do they use to defend and justify sterilization procedures?

  2. Many of the primary sources in this set are newspaper articles or advertisements that promote selective sterilization to the public. How did mass media–like newspapers–influence the North Carolina public’s perspective on eugenics and sterilization?

  3. From the early to mid-twentieth century, selective sterilization was normalized and even encouraged in North Carolina. What factors contributed to the normalization and general support of sterilization?

  4. While the North Carolina government eventually established a compensation initiative for forced sterilization victims in 2010 and began payments in 2014, many have pointed out the flaws in the initiative. What are some of the issues in the compensation program, and what could the North Carolina government have done to better support victims of forced sterilization? Is there anything North Carolina can do today?

  5. Consider the viewpoints in The Carolina Times article, The North Carolina Catholic article, and The News-Journal article. What different perspectives do you notice in each piece? How does criticism of sterilization in The Carolina Times article differ from that in The North Carolina Catholic piece?

  6. Take a look at the article from The Smithfield Herald, making sure to notice the ways in which “better babies” are described. How does the “Better Babies Health Contest” connect to other eugenicist concepts, like selective sterilization?

This primary source set was compiled by Isabella Walker.

Updated January 2025